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The Speechless Sing - Page 50

  • To be sung to the tune Diadem

    Rejoice, the reign of God is here;
    the broken down stand tall
    the speechless sing,
    we all draw near
    To crown him Lord of all

    Rejoice, the grace of God will rain
    as gentle love shall fall;
    the sleepless dream,
    we grasp love's strain
    To crown him Lord of all

    Rejoice, the cross becomes a throne;
    the grave a banquet hall
    the hungry feed,
    walk not alone
    To, crown him Lord of all

    Rejoice the Son of God will reign
    Rise up and hear the call
    The child shall lead.
    renewed again
    We, crown him Lord of all.

    © Craig Muir 2001

    permission is given to copy this text for worship on a non-commercial basis using this acknowledgement.
  • Bolton Labour Church

    The Labour Church was formed in October 1891 when John Trevor attempted to create a religious organisation which would meet the needs and concerns of working people. It flourished for a decade, providing a place where socialists could meet, express themselves and listen to the band of itinerant socialist preachers who viewed the labour movement as a religious movement. Labour Churches were involved in the formation of Independent Labour Parties and in the first national conferences. They continued with rather less influence in the early years of the twentieth century before dwindling away in the years up to 1914. What overall influence they had is difficult to gauge;. ...

    The purpose of this essay will be to look specifically at the Labour Church in Bolton, telling those bits of its story which can be ascertained or surmised, reflecting upon its internal and external relationships and exploring its influence within the town. In most accounts of the Labour Church movement, Bolton warrants a short mention. As Pelling, quoting the Labour Prophet of May 1892 says, "At Bolton . . . the Rev. B.J. Harker made his church a Labour Church 'so far as their constitution as a Congregational Church would allow'" (1963, 134) and the assumption seems to be that the link remained. What seems to have been previously missed is that within nine months the Labour Church had split from Dukes Alley Congregational Church and Harker had become persona non grata within the Labour Church movement.

  • U2 - A Prophetic Imagination?

    My introduction to U2 was at a student party somewhere in Loughbourough in about 1981. The song was I will follow, it's driving, exciting rhythm was infectious, hopeful and yet there was a youthful uncertainty - "Do you like it?" someone yelled, "Yes, I acknowledged, "They're Christian's and they're great" he shouted back and I listened closer to this proclamation of belief, discipleship and loss.

    ........

    if U2 are engaged in a prophetic ministry, their role as songwriters and performers leaves them ideally placed to

    articulate the imagined alternative

    dismantle the dominant culture through radical criticism and lament

    energise the alternative community through the language of amazement and new doxologies

    and thus penetrate the despair so that new futures can be believed and embraced.

    Do U2 have a Prophetic Imagination?