Isaiah 45:1-7

1 Thessalonians 1:1-10

Matthew 22:15-22

To what do you belong? To whom do you belong?-Different answers, different levels? -To what extent do you belong to Caesar and to God?

Render – take back – take this coin and the system it represents give it back to him – you enjoy the fruits of collaboration, power, position, prestige, wealth – so pay Caesar for all you enjoy. But remember you have failed to pay God what you owe God.[Source]

What belongs to God? Implication for Jesus is everything – what is it for you?

It is our AGM today -looking back a year it has been a good year, a lot happening, new people, new iniatives – our own good work? Or do we owe it to God? -We belong to God and all that we do is God’s – recognise gifts, thank people for work well done – give glory to God.

Thessalonians -  “in every place your faith in God has become known, so that we have no need to speak about it” in giving everything to God, the gospel is lived out, it bears fruit, -  in declaring Jesus is Lord – nothing else gets to make the same claim – when worldy powers – nation, employer, ambition, respectability, achievement claim your allegiance – ask them to show you the coin – to declare their loyalty – and give back to Caesar that which belongs to Caesar and to God whatever belongs to God.[Source]

Psalm 23
Phillipians 4:1-9
Matthew 22:1-14

In the Psalm and Matthew we have two King images

1. The Shepherd - leading , providing, protecting etc, (Sheep wandering all over Whitworth Road this morning could have done with one!) - Yet also uncomfortable images - dark valley, table laid in the presence of enemies.
2. King who puts down rebellion with great force - drags in new followers - throws out those who don't dress properly. -Is this God? - Most commentators say yes - but gloss over the goury bits and focus on the wedding feast as an example of grace - all are welcome, the good and the bad all they have to do is dress properly - show respect. Hints of second half of Psalm 23 -dark valleys, table spread before enemies.
3. Alternative (very minority) reading - contrasts God's kingship with the violent ways of earthly kings - the God of mercy and forgiveness does not treat people in this way. One (and only one) suggestion is that the Jesus figure in this story is the man thrown out of the wedding feast - speechless, naked, rejected. It is a reading worthy of further reflection - but not for this moment.

Assuming that the King is to be identified with God then this is a story about authority - story of political rebellion - implications of which are known - God demands loyalty, obedience - feast is open to all - but response is required - response includes clothing - garments of salvation, robe of righteousness, (Is 61:10) - putting on Christlikeness.

We wear different clothing for different circumstances - it can change the way we feel - present ourselves - our image, our confidence - What is appropriate clothing for the Kingdom? Col 3:12- "clothe yourselves with compassion, kindness, humility, meekness (gentleness), patience ... Above all clothe yourselves with love" From the vineyard - justice, righteousness - from the wedding feast - obedience, radical hospitality,

Jesus demands a response - chief priests rejected, plotted to kill - the invitation for you is to follow, to put on garments of praise, to worship joyfully, to clothe yourselves in Christlikeness and live out lives through which the good news of the Jesus Christ is proclaimed -

If that sounds daunting be reminded of Paul's encouragement to the church in Philippi "And the peace of God, which surpasses all understanding, will guard your heart and your minds in Christ Jesus"

I enjoy music, I enjoy the physical process of singing, of feeling rhythm; of hearing melody; of letting the music sweep through the imagination and transport me somewhere new. We live in a society that has forgotten how to sing, yet singing together is still an integral part of church life and for many of us it is the only place where we are allowed to sing without embarrassment. Within the congregation we are joined as one voice a people gathered in praise and acclamation, each part coming together as a whole. As a leader of worship it is through my hymn choices that each service will be judged and accepted/rejected as a valid expression of our faith - hence this attempt to study two congregations from the perspective of the hymns they sing (or would like to sing).

The aim of this piece of work is to look at the role of hymns through the voices of two congregations and one minister. We will attempt to look at the relationship between favourite hymns and our faith; exploring the validity of the view that we learn our theology through our hymn singing. We will see which theological themes seem to have most importance and which may be missing. We will attempt to create a portrait of each church from the hymns they have chosen. We will examine which new hymns are becoming favourites, do they say something new or is it the old story in new clothes? We will look for hymns that can become teaching tools - highlighting the gospel message within our song.