The Speechless Sing - Page 33
-
Cleanliness and ChurchinessActs 11:1-18leviticus 11: 2-28- purity issues - fellowship issues - hospitality issues - evangelism issues - how do you tell those who are unclean good news? How do we eat with those who regard our food as unclean?The result of Peter's vision was an understanding that all people are clean - (& all food - though Peter would still struggle with that one - see Galations)I doubt we would have any problem that in God's eyes all people are clean - or would we?Who is unclean?- sexuality issues? - big issue in the churches - a sin that needs to be repented of? or a natural state that should be accepted? unbiblical? or can acceptance be read in to various texts? we are faced with sexual orientation regulations, the possible blessing of gay marriages... - how would we react?- cohabitation issues - part of today’s life - uncomfortable issue for many churches - biblical view is an acceptance of local marriage customs - sexual, economic, social & faithful - to “live together” fulfills those criteria therefore can be viewed as marriage - but we miss the community celebration & legal protection for vulnerable. However there is still a sliding scale of cleanliness - we may accept a member living with their partner - eyebrows might be raised at an Elder - but would we accept a Minister who was not legally married to their partner?- language - no swearing in church - or in hearing of minister - swearing is common in all sections of society yet in church is unclean, unacceptable. Summed up perfectly by Tony Compolo"I have three things I'd like to say today. First, while you were sleeping last night, 30,000 kids died of starvation or diseases related to malnutrition. Second, most of you don't give a shit. What's worse is that you're more upset with the fact that I said shit than the fact that 30,000 kids died last night."Jesus worked amongst the unclean, the ritually unpure, the outcasts, the socially unacceptable and offered the life that all the purity regulations denied - the church emerged as a movement of the poor, the slave, the unclean, the rabble, offering new life, offering cleanliness before God even whilst still unclean within society - washing away the fear, anxiety, exclusion of purity laws - for all are clean. Cleanliness may have developed as part of churchiness - but let’s not kid ourselves that it is next to Godliness - for in Godliness a homosexual cohabiting with a sexual partner who swears like a trooper and slurps their coffee is just as welcome as someone who manages to live a life in which all the purity laws - written and unwritten are religiously observed.If such ideas leave us feeling very uncomfortable - then so be it and thanks be to God.
-
Castleton 29 April 2007
From death to life
- God utters life - creation, Elijah (1 Kings 17:17-24) and Elisha (2 Kings 4:32-37). Mark 5 - Little Girl get up - and Peter who witnessed Jesus - utters life in God’s name. (Brueggemann)From new life to living lifeand the community of saints and widowsSaints are those who did not flee from the scent of death, - they stay, they imagine life, they put imagination into action and restore life.Widows are those who live every day with vulnerability, on the edge of death - central to them is Tabitha, - a disciple, dedicated to good works and acts of charity - one who gives life and lives lifeIt is an image of the church - disciples - dedicated to good works and charity - to the life giving, life changing work of the gospel - saints not afraid of death, widows who live on the edgeLiving the life Christ would have us liveThe task of the church is to continue the life-giving work of Jesus - the life Jesus would have us live - bringing life where there is death, love where there is hate, healing where there is brokenness (Loader)- it is our mission, our purpose, our reason for being the church- is that the life we lead?- is that the main focus of the energy we put into church life?Jesus came to give life - to call people to follow him as the sheep follow the shepherd - may our lives be witnesses to the gospel message that from death comes life, that the eternal life we are called to, is one in which hope conquers fear, in which there is a zest for life, in which we live the life that Christ would have us live.
-
Hallfold 22 April 2007
2 changed lives -
Peter - back to the familiar, as if Jesus has been a brief interlude - with Risen Jesus life can never be the same - a new Peter has a new role
Paul - hanging onto old ways - rejecting the newness that Jesus brings - WADITW does not work with Jesus
Paul’s transformation will transform the world -
for gentiles - those radically different
for Kings - the powers and authorities
for the believers - reminded and reminded that we follow the risen life-changing, transforming Christ - Grace creates a community of salvation that includes Ananias and Paul, Peter and the beloved disciple -
Blogging towards Sunday
Does the risen Jesus transform our lives? Do our lives transform our community?
Another Easter - any difference? - or back to same old routine?