Bible - Proverbs 8.1-4, 22-31; 

Today we seek wisdom on the internet  - Proverbs sends us to the marketplace, decision making place, places where people interact.

Trinity Sunday helps us explore the Nature of God as wisdom - logos of John’s gospel, making of creeds “We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father [and the Son].” - Debbie Blue suggests that “Wisdom is birthed by God and nursed by God. The word in verse 30 often translated “master workman” is enigmatic. Was she beside God like a “master workman” or, instead, a nursling? Considering the other birth imagery here; according to some, a better translation is “little child.” Nursling. That’s not God with some worker guy at God’s side drawing blueprints, getting out the hammer and nails, measuring stuff—that’s more like God with little Wisdom at God’s breast, God trying to nurse a baby in one arm and create the world with the other. I like the image.”

Wisdom is not “made” by God - but comes from God, is part of God is of the essence of God ...

In Romans the nature of God is grace - through Jesus - we are found by Grace - it is through Grace that God comes to us, God is revealed to us, God loves and cares for this creation - whatever our knowledge or wisdom God loves us, whether we understand every philosophical theological argument there has ever been about the nature of God or stand there shrugging our shoulders - God loves us - we are found by Grace and discover wisdom - that is the nature of God.

World needs God’s grace and God’s wisdom - What has wisdom to say to the world today? Read your newspapers, watch the news and ponder what she has to say - she was there at creation - so how does she feel about our stewardship of this planet? She delights in people - what does she say in the face of poverty, starvation, greed, violence, fear? She is out on the street in the place where decisions are made - what does she have to say on the G8, Iraq, Palestine, security concerns? She remembers her childhood - what does she have to say to parents missing children, to children orphaned by poverty & slavery, to those who take childhood away through war in some places and through consumer pressures in others?

Perhaps this is where wisdom is ... 

“This is where I am” - Henderson (see page 7)

Acts 16: 9-15   

Amos 5: 7-14

In Prayer Paul  finds a new direction - Macedonia. He acts on the vision - in looking for the place of prayer he find the women who gather outside the gate and despite the barriers of gender, race, religion he tells them about Jesus and Lydia’s “heart is opened”

Much of Christian Aid's work is done with the women in any community - directly with the people who can make an impact on their own community - like Lydia they are often prayerful, they often have access to other women and their needs, they will often have the business skills (or can be taught the business skills)  to help themselves and their hospitality provides a safe space to grow a future.

Every community need people who pray together - we have one regular group - we need more.

In hospitality Lydia is able to break down the barriers caused by culture and ideas of purity - feel Paul’s reluctance, uncertainty. Lydia’s hospitality open heart, creates a a new church - a fresh expression of the gospel, a place where others can find care, grace, love.  

CA work with people who open doors to them - local partners looking to help themselves - hospitality involves willingness to give and to receive (give and collect) - hospitality opens new doors -  

where does our hospitality open new doors for the gospel?

Prayer & hospitality in the name of the gospel leads to new action. Lydia forms a new church, Paul has a base from which the gospel can be spread around the region. The church in Phillippi will grow into a place where God is active amongst the whole of society.

CA puts compassion into action - “Growing a Future” turns our money & prayers into new opportunities for thousands of people.

Where will our prayers and hospitality lead to new action? How can we grow a future?

Acts 11:1-18

leviticus 11: 2-28 

- purity issues - fellowship issues - hospitality issues - evangelism issues - how do you tell those who are unclean good news? How do we eat with those who regard our food as unclean?

The result of Peter's vision was an understanding that all people are clean - (& all food - though Peter would still struggle with that one - see Galations)

I doubt we would have any problem that in God's eyes all people are clean - or would we?

Who is unclean? 

- sexuality issues? - big issue in the churches - a sin that needs to be repented of? or a natural state that should be accepted? unbiblical? or can acceptance be read in to various texts? we are faced with sexual orientation regulations, the possible blessing of gay marriages... - how would we react?

- cohabitation issues - part of today’s life - uncomfortable issue for many churches - biblical view is an acceptance of local marriage customs - sexual, economic, social & faithful - to “live together” fulfills those criteria therefore can be viewed as  marriage - but we miss the community celebration & legal protection for vulnerable. However there is still a sliding scale of cleanliness - we may accept a member living with their partner - eyebrows might be raised at an Elder - but would we accept a Minister who was not legally married to their partner?

- language - no swearing in church - or in hearing of minister - swearing is common in all sections of society yet in church is unclean, unacceptable. Summed up perfectly by Tony Compolo

Jesus worked amongst the unclean, the ritually unpure, the outcasts, the socially unacceptable and offered the life that all the purity regulations denied - the church emerged as a movement of the poor, the slave, the unclean, the rabble, offering new life, offering cleanliness before God even whilst still unclean within society - washing away the fear, anxiety, exclusion of purity laws - for all are clean. Cleanliness may have developed as part of churchiness - but let’s not kid ourselves that it is next to Godliness - for in Godliness a homosexual cohabiting with a sexual partner who swears like a trooper and slurps their coffee is just as welcome as someone who manages to live a life in which all the purity laws - written and unwritten are religiously observed.

If such ideas leave us feeling very uncomfortable - then so be it and thanks be to God.