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  • Hallfold 9 October 2005 (with evening repeat at Spotland)

    Psalm 23
    Phillipians 4:1-9
    Matthew 22:1-14

    In the Psalm and Matthew we have two King images

    1. The Shepherd - leading , providing, protecting etc, (Sheep wandering all over Whitworth Road this morning could have done with one!) - Yet also uncomfortable images - dark valley, table laid in the presence of enemies.
    2. King who puts down rebellion with great force - drags in new followers - throws out those who don't dress properly. -Is this God? - Most commentators say yes - but gloss over the goury bits and focus on the wedding feast as an example of grace - all are welcome, the good and the bad all they have to do is dress properly - show respect. Hints of second half of Psalm 23 -dark valleys, table spread before enemies.
    3. Alternative (very minority) reading - contrasts God's kingship with the violent ways of earthly kings - the God of mercy and forgiveness does not treat people in this way. One (and only one) suggestion is that the Jesus figure in this story is the man thrown out of the wedding feast - speechless, naked, rejected. It is a reading worthy of further reflection - but not for this moment.

    Assuming that the King is to be identified with God then this is a story about authority - story of political rebellion - implications of which are known - God demands loyalty, obedience - feast is open to all - but response is required - response includes clothing - garments of salvation, robe of righteousness, (Is 61:10) - putting on Christlikeness.

    We wear different clothing for different circumstances - it can change the way we feel - present ourselves - our image, our confidence - What is appropriate clothing for the Kingdom? Col 3:12- "clothe yourselves with compassion, kindness, humility, meekness (gentleness), patience ... Above all clothe yourselves with love" From the vineyard - justice, righteousness - from the wedding feast - obedience, radical hospitality,

    Jesus demands a response - chief priests rejected, plotted to kill - the invitation for you is to follow, to put on garments of praise, to worship joyfully, to clothe yourselves in Christlikeness and live out lives through which the good news of the Jesus Christ is proclaimed -

    If that sounds daunting be reminded of Paul's encouragement to the church in Philippi "And the peace of God, which surpasses all understanding, will guard your heart and your minds in Christ Jesus"

     


  • The Speechless Sing

    I enjoy music, I enjoy the physical process of singing, of feeling rhythm; of hearing melody; of letting the music sweep through the imagination and transport me somewhere new. We live in a society that has forgotten how to sing, yet singing together is still an integral part of church life and for many of us it is the only place where we are allowed to sing without embarrassment. Within the congregation we are joined as one voice a people gathered in praise and acclamation, each part coming together as a whole. As a leader of worship it is through my hymn choices that each service will be judged and accepted/rejected as a valid expression of our faith - hence this attempt to study two congregations from the perspective of the hymns they sing (or would like to sing).

    The aim of this piece of work is to look at the role of hymns through the voices of two congregations and one minister. We will attempt to look at the relationship between favourite hymns and our faith; exploring the validity of the view that we learn our theology through our hymn singing. We will see which theological themes seem to have most importance and which may be missing. We will attempt to create a portrait of each church from the hymns they have chosen. We will examine which new hymns are becoming favourites, do they say something new or is it the old story in new clothes? We will look for hymns that can become teaching tools - highlighting the gospel message within our song.

    Rejoice, the reign of God is here;
    the broken down stand tall
    the speechless sing,
    we all draw near
    To crown him Lord of all
  • To be sung to the tune Diadem

    Rejoice, the reign of God is here;
    the broken down stand tall
    the speechless sing,
    we all draw near
    To crown him Lord of all

    Rejoice, the grace of God will rain
    as gentle love shall fall;
    the sleepless dream,
    we grasp love's strain
    To crown him Lord of all

    Rejoice, the cross becomes a throne;
    the grave a banquet hall
    the hungry feed,
    walk not alone
    To, crown him Lord of all

    Rejoice the Son of God will reign
    Rise up and hear the call
    The child shall lead.
    renewed again
    We, crown him Lord of all.

    © Craig Muir 2001

    permission is given to copy this text for worship on a non-commercial basis using this acknowledgement.